generation Puritans hankered after the days of their grandfathers, they were talking about a society marked by thriving churches, widespread attention to biblical preaching, and a code of law deeply influenced by biblical ethics. Two assumptions were especially important. These moral failures appeared all the more clearly in light of the second theme in the jeremiad: a contrast to the ideal purity of the founding generation. This is hardly the place for a worthy critique of the idea of a national covenant. As many critics have noted, the irony of the American jeremiad is its conservatism. Underneath the melodramatic anxiety that drove these sermons call to reform was an unshakeable confidence in the distinctive favor of God on their society. The assumption of blessings and curses was part and parcel to the idea of a national covenant. Bercovitch argues that even radical rhetoric (like the feminist discourse of the nineteenth century) must employ the American jeremiad to succeed in American public life. But Ill merely offer one last observation on this front.
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And underneath the despair and the hope is the confidence that God has established a cause and effect relationship between Christian faithfulness and social flourishing. But every culture is a mixed bag because the basic building blocks in every culture are human beings marked by both dignity and depravity. Sometimes some essay on national security things do get worse. Hope for how God would honor renewed obedience. Bercovitch contrasts the American jeremiad with its European predecessor. God, New England ministers believed, looked upon them as he had looked upon Israel. The European jeremiad depicted a static society condemned to fall perpetually from its mythic roots; it wailed from the pulpit and unleashed a torrent of guilt upon its audience. Is it even important? Learning from THE american jeremiad. The "jeremiad" is named after the biblical lamentations of Jeremiah I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?" (chapter 2, verse 21).